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virus: Corollary to my prior definition of Trust and Faith
« on: 2004-02-21 07:52:52 »
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Faith is only faith in situations when something isn't known. 

If X is known with 60 pct probability, and we take an action towards an intended outcome that presumes X's correctness, we can say we have some faith in X.  In other words: in addition to our knowledge about X, some faith is required.

Now, suppose we know with 99.9 pct probability that X is true? Taking an action that presumes X's correctness would not require much faith.  In fact, even saying that you have faith would sound false, if the listener knew of your knowledge.

Assuming God is all knowing, he cannot have faith.

God, in other words, is faithless.

If he does exist, I feel sorry for the bugger.  Faith is a wonderful thing.
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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #1 on: 2004-02-21 12:01:58 »
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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #2 on: 2004-02-21 19:13:27 »
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When someone has faith in, say, heaven and hell - low probability possibilities with little evidence - it is nearly all pure faith.

High percentages of faith-based futures are intended to inspire others in a new concept, in order to generate a social outcome, rather than to generate the actual future.

Since faith often leads to outcomes consistent with the inspiration, people learn to think that “faith alone” is enough to create reality.

This is the delusion of which you speak.

Cryonics and SETI are 99pct faith or therebouts.  But it is that small possibility, grounded in a justifiable trust in technology, that keeps the industry going. 

I believe that anything we ( a large percentage of society ) have faih in - if it is extrapolated logically from what we know  - will lead us down a path of great breakthrought in health and life.  This is not an irrational faith - it is based on my understanding of science and patterns progress.

Which is why I evangelize transhumanism and life extension.

-----Original Message-----
From: Neil Lucock <neil.lucock@zen.co.uk>
Date: 21 Feb 2004 17:01:58
To:virus@lucifer.com
Subject: Re: virus: Corollary to my prior definition of Trust and Faith

On Sat, 2004-02-21 at 12:52, Erik Aronesty wrote:
> Faith is only faith in situations when something isn't known.
Hi,
you make an interesting point. English uses one word when we ought to
have several to exactly define what we mean.
Faith, when it refers to religions, might be described as "irrational
belief in a god or supernatural process despite a lack of verifiable
evidence".
We might also use the word to mean "certainty of belief" in a scientific
sense, such as faith that the sun will apprear in the East the next
morning. This might be called a justifiable faith.
We also have a meaning of "reliable" as in faithful.
All of these definitions overlap to some extent, the problem is that
persons using the word in a religious sense use it to mean a justifiable
faith, without meeting the standard of proof required. IMHO it's nothing
more than inaccurate thinking caused by an inability to reason
correctly.

>Assuming God is all knowing, he cannot have faith.
Is it logically impossible for God to have faith in an improbable event
occuring? :-)
The idea of omniscience doesn't work.If God knows what you are going to
do and why you are going to do it, what is the point of running Hell?
If there is omniscience, then the amount of information gathered, per
nano-second, would be rather large (all those sub-atomic particles and
what they are doing is information too). God's memory would need to be
many times larger than the number of particles in the universe in order
to contain any useful information about the past, present and furure
states of the universe. How is the information collected? How is it
stored, and where? Finding out about a particle's state alters it
(Heisenburg Uncertainty Principle). God must be able to interact with
matter in order to monitor it, but must have a selective invisibility so
that we can't detect him.
To be honest, you could spend all day writing about the qualities
needed, but you would be making an argument with so many exceptions to
established fact that God ends up with no properties at all. A thing
without properties does not exist (in this universe).You can justify the
existance of Elves or UFOs with the same reasoning, but you don't
actually get any useful information out in the end.
regards,
Neil


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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #3 on: 2004-02-22 04:41:12 »
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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #4 on: 2004-02-22 17:44:36 »
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On 25 Jan 2002 at 8:16, David Hill wrote:

The classical attributes of a deity are singularity ("there can only be one")
omnicience (all-knowing), omnipotence (all-powerful), omnipresence ('(S)He's
everywhere!"), omnibeneficence (all-good), and omnisoothience (all-true).  One can
immediately see that the attributes of omniscience and omnipotence cannot
simultaneously inhere in a single universe.  If a deity were omniscient (knew
everything), then it would know the future and thus be powerless to change it, but if
it were omnipotent (all-powerful), then it could change the future, and therefore
could not know it for certain.  It's like the simultaneous impossibility of an
irresistable force and an immoveable object; if one of these two deific properties
exists (and they are considered to be the most important two), then the other
logically cannot. Furthermore, If deity were everywhere, it could perceive nothing,
for perception requires a point of view, that is, a spatiotemporal perspective other
than that of the perceived object from which to perceive that object.  Deity being
omnipresent (everywhere), there is nowhere that deity would not be, thus nothing it
could perceive. It gets even worse.  Deity must be perfect; in fact, perfection is
what is broken down into all those 'omni' subcategories.  thus, a perfect deity could
not even think.  Thought is dynamic, that is, to think, one's thought must move
between conceptions.  Now, thought could conceiveably move in three directions; from
perfect to imperfect, from imperfect to perfect, and from imperfect to imperfect
(from perfect to perfect is not an alternative, perfection being singular and
movement requiring distinguishable prior and posterior).  But all of the three
possible alternatives contain either prior or posterior imperfection or both, which
are not allowably entertained in the mind of a perfect deity.

There's much, much more that I could add, but this should more than suffice to
demonstrate that asserting the existence of a deity possessing the attributes that
most consider essential to it deserving the deific appelation mires one in a miasmic
quagmire of irretrieveable contradiction, once one journeys beyond emotion-driven
faith and uses one's noggin to divine (Luvzda pun!) the nonsensical and absurd
consequences necessarily entailed.

Neil Lucock wrote:

> On Sat, 2004-02-21 at 12:52, Erik Aronesty wrote:
> > Faith is only faith in situations when something isn't known.
> Hi,
> you make an interesting point. English uses one word when we ought to
> have several to exactly define what we mean.
> Faith, when it refers to religions, might be described as "irrational
> belief in a god or supernatural process despite a lack of verifiable
> evidence".
> We might also use the word to mean "certainty of belief" in a scientific
> sense, such as faith that the sun will apprear in the East the next
> morning. This might be called a justifiable faith.
> We also have a meaning of "reliable" as in faithful.
> All of these definitions overlap to some extent, the problem is that
> persons using the word in a religious sense use it to mean a justifiable
> faith, without meeting the standard of proof required. IMHO it's nothing
> more than inaccurate thinking caused by an inability to reason
> correctly.
>
> >Assuming God is all knowing, he cannot have faith.
> Is it logically impossible for God to have faith in an improbable event
> occuring? :-)
> The idea of omniscience doesn't work.If God knows what you are going to
> do and why you are going to do it, what is the point of running Hell?
> If there is omniscience, then the amount of information gathered, per
> nano-second, would be rather large (all those sub-atomic particles and
> what they are doing is information too). God's memory would need to be
> many times larger than the number of particles in the universe in order
> to contain any useful information about the past, present and furure
> states of the universe. How is the information collected? How is it
> stored, and where? Finding out about a particle's state alters it
> (Heisenburg Uncertainty Principle). God must be able to interact with
> matter in order to monitor it, but must have a selective invisibility so
> that we can't detect him.
> To be honest, you could spend all day writing about the qualities
> needed, but you would be making an argument with so many exceptions to
> established fact that God ends up with no properties at all. A thing
> without properties does not exist (in this universe).You can justify the
> existance of Elves or UFOs with the same reasoning, but you don't
> actually get any useful information out in the end.
> regards,
> Neil
>
> ---
> To unsubscribe from the Virus list go to <http://www.lucifer.com/cgi-bin/virus-l>

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"Reminding you to help control the human population. Have your sexual partner spayed
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RE: virus: Corollary to my prior definition of Trust and Faith
« Reply #5 on: 2004-02-22 18:17:26 »
Reply with quote


I'd like to add that it is supremely ironic that the study of reason and
science that were developed in the Renaissance, to better understand "God's
natural order" have thus come to undermine the very concept of God in the
first place.

Typically those who are rather religious and don't think about their beliefs
too much will place anything related to God in a category to which reason
doesn't apply.

Poor Descartes :]

-Calvin

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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #6 on: 2004-02-23 04:31:05 »
Reply with quote

...i dont know if i mentioned this before, but i am "Omnisebby".  that is,
being perfectly sebby.

by the way, does the bible ever attempt to describe god's qualities or
powers?  or do we merely infer them?



DrSebby.
"Courage...and shuffle the cards".





----Original Message Follows----
From: Walter Watts <wlwatts@cox.net>
Reply-To: virus@lucifer.com
To: virus@lucifer.com
Subject: Re: virus: Corollary to my prior definition of Trust and Faith
Date: Sun, 22 Feb 2004 16:44:36 -0600

On 25 Jan 2002 at 8:16, David Hill wrote:

The classical attributes of a deity are singularity ("there can only be
one")
omnicience (all-knowing), omnipotence (all-powerful), omnipresence ('(S)He's
everywhere!"), omnibeneficence (all-good), and omnisoothience (all-true). 
One can
immediately see that the attributes of omniscience and omnipotence cannot
simultaneously inhere in a single universe.  If a deity were omniscient
(knew
everything), then it would know the future and thus be powerless to change
it, but if
it were omnipotent (all-powerful), then it could change the future, and
therefore
could not know it for certain.  It's like the simultaneous impossibility of
an
irresistable force and an immoveable object; if one of these two deific
properties
exists (and they are considered to be the most important two), then the
other
logically cannot. Furthermore, If deity were everywhere, it could perceive
nothing,
for perception requires a point of view, that is, a spatiotemporal
perspective other
than that of the perceived object from which to perceive that object.  Deity
being
omnipresent (everywhere), there is nowhere that deity would not be, thus
nothing it
could perceive. It gets even worse.  Deity must be perfect; in fact,
perfection is
what is broken down into all those 'omni' subcategories.  thus, a perfect
deity could
not even think.  Thought is dynamic, that is, to think, one's thought must
move
between conceptions.  Now, thought could conceiveably move in three
directions; from
perfect to imperfect, from imperfect to perfect, and from imperfect to
imperfect
(from perfect to perfect is not an alternative, perfection being singular
and
movement requiring distinguishable prior and posterior).  But all of the
three
possible alternatives contain either prior or posterior imperfection or
both, which
are not allowably entertained in the mind of a perfect deity.

There's much, much more that I could add, but this should more than suffice
to
demonstrate that asserting the existence of a deity possessing the
attributes that
most consider essential to it deserving the deific appelation mires one in a
miasmic
quagmire of irretrieveable contradiction, once one journeys beyond
emotion-driven
faith and uses one's noggin to divine (Luvzda pun!) the nonsensical and
absurd
consequences necessarily entailed.

Neil Lucock wrote:

> On Sat, 2004-02-21 at 12:52, Erik Aronesty wrote:
> > Faith is only faith in situations when something isn't known.
> Hi,
> you make an interesting point. English uses one word when we ought to
> have several to exactly define what we mean.
> Faith, when it refers to religions, might be described as "irrational
> belief in a god or supernatural process despite a lack of verifiable
> evidence".
> We might also use the word to mean "certainty of belief" in a scientific
> sense, such as faith that the sun will apprear in the East the next
> morning. This might be called a justifiable faith.
> We also have a meaning of "reliable" as in faithful.
> All of these definitions overlap to some extent, the problem is that
> persons using the word in a religious sense use it to mean a justifiable
> faith, without meeting the standard of proof required. IMHO it's nothing
> more than inaccurate thinking caused by an inability to reason
> correctly.
>
> >Assuming God is all knowing, he cannot have faith.
> Is it logically impossible for God to have faith in an improbable event
> occuring? :-)
> The idea of omniscience doesn't work.If God knows what you are going to
> do and why you are going to do it, what is the point of running Hell?
> If there is omniscience, then the amount of information gathered, per
> nano-second, would be rather large (all those sub-atomic particles and
> what they are doing is information too). God's memory would need to be
> many times larger than the number of particles in the universe in order
> to contain any useful information about the past, present and furure
> states of the universe. How is the information collected? How is it
> stored, and where? Finding out about a particle's state alters it
> (Heisenburg Uncertainty Principle). God must be able to interact with
> matter in order to monitor it, but must have a selective invisibility so
> that we can't detect him.
> To be honest, you could spend all day writing about the qualities
> needed, but you would be making an argument with so many exceptions to
> established fact that God ends up with no properties at all. A thing
> without properties does not exist (in this universe).You can justify the
> existance of Elves or UFOs with the same reasoning, but you don't
> actually get any useful information out in the end.
> regards,
> Neil
>
> ---
> To unsubscribe from the Virus list go to
<http://www.lucifer.com/cgi-bin/virus-l>

--

Walter Watts
Tulsa Network Solutions, Inc.

"Reminding you to help control the human population. Have your sexual
partner spayed
or neutered."


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RE: virus: Corollary to my prior definition of Trust and Faith
« Reply #7 on: 2004-02-23 06:56:10 »
Reply with quote

Dr Sebby
Sent: 23 February 2004 11:31 AM

...i dont know if i mentioned this before, but i am "Omnisebby".  that
is,
being perfectly sebby.

by the way, does the bible ever attempt to describe god's qualities or
powers?  or do we merely infer them?

[Blunderov]
Found this Gem at

http://bennyhills.fortunecity.com/hardy/203/nonbeliever/page55.html

of which this is the first page.

Best Regards

<q>
   
Do you follow the Bible word for word? Do you try to follow God's good
example? I read the Bible to see what God was like, and I agree with all
Christian Theists. The Bible is the Word of God, undisputed. I read the
Bible for answers and I got them. I asked the Bible: What is God like?
It told me.
***
"Well young grasshopper, God.
***
.cursed, and used to slap animals around!"
Genesis: 8:21 And the LORD smelled a sweet savour; and the LORD said in
his heart, I will not again curse the ground any more for man's sake;
for the imagination of man's heart is evil from his youth; neither will
I again smite any more every thing living, as I have done.
***
.had a bit of a speech problem..."
Isaiah: 5:26 And he will lift up an ensign to the nations from far, and
will hiss unto them from the end of the earth: and, behold, they shall
come with speed swiftly.
***
.pukes a little here and there..."
Revelations: 3:16 So then because thou art lukewarm, and neither cold
nor hot, I will spue thee out of my mouth.
***
.changes his mind now and then... (an indecisive character!)"
Exodus: 32:14 And the LORD repented of the evil which he thought to do
unto his people.
***
.moons folks (just like a good ol' boy!) (The darn straight edge; he's
even is a little shy in the process...)"
Exodus: 33:23 And I will take away mine hand, and thou shalt see my back
parts: but my face shall not be seen.
***
.talks to the devil just like all the real Satanists..."
Job : 1:7 And the LORD said unto Satan, Whence comest thou? Then Satan
answered the LORD, and said, From going to and fro in the earth, and
from walking up and down in it.
***
.bum rushes angels with folly.  (good help is hard to come by, so its
ok)..."
Job : 4:18 Behold, he put no trust in his servants; and his angels he
charged with folly.
***
.causes adultery (love thy neighbor stuff...)"
2 Samuel: 12:11 Thus saith the LORD, Behold, I will raise up evil
against thee out of thine own house, and I will take thy wives before
thine eyes, and give them unto thy neighbour, and he shall lie with thy
wives in the sight of this sun.
***
.causes suicide:"
Jeremiah: 19:7 And I will make void the counsel of Judah and Jerusalem
in this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for the
beasts of the earth.
***
.causes "indecency" (if He can moon, they can streak, right?)"
Isaiah 20:3 And the LORD said, Like as my servant Isaiah hath walked
naked and barefoot three years for a sign and wonder upon Egypt and upon
Ethiopia; 20:4 So shall the king of Assyria lead away the Egyptians
prisoners, and the Ethiopians captives, young and old, naked and
barefoot, even with their buttocks uncovered, to the shame of Egypt.
***
.tells people to lie."
1 Samuel: 16:2 And Samuel said, How can I go? if Saul hear it, he will
kill me. And the LORD said, Take an heifer with thee, and say, I am come
to sacrifice to the LORD.
***
.loves to oppress (but he is a good Capitalist, like Karl Marx)"
Hosea: 12:7 He is a merchant, the balances of deceit are in his hand: he
loveth to oppress.
***
.rewards transgressors and fools."
Proverbs: 26:10 The great God that formed all things both rewardeth the
fool, and rewardeth transgressors.
***
.orders men to drink, be drunk, and vomit (frat-house party animal!)"
Jeremiah: 25:27 Therefore thou shalt say unto them, Thus saith the LORD
of hosts, the God of Israel; Drink ye, and be drunken, and spue, and
fall, and rise no more, because of the sword which I will send among
you.
25:28 And it shall be, if they refuse to take the cup at thine hand to
drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye
shall certainly drink.
***
.wipes shit on peoples faces:"
Malachi: 2:3 Behold, I will corrupt your seed, and spread dung upon your
faces, even the dung of your solemn feasts; and one shall take you away
with it.
***
.Has really bad table manners... (well, he handles shit to spread on
faces, what do you expect?)"
Hosea: 13:8 I will meet them as a bear that is bereaved of her whelps,
and will rend the caul of their heart, and there will I devour them like
a lion: the wild beast shall tear them.
***
.deceives his own prophets"
Jeremiah: 20:7 O LORD, thou hast deceived me, and I was deceived; thou
art stronger than I, and hast prevailed: I am in derision daily, every
one mocketh me.
***
.sought to kill his own emissary"
Exodus: 4:24 And it came to pass by the way in the inn, that the LORD
met him, and sought to kill him.
***
.sanctions slavery"
Exodus: 21:2 If thou buy an Hebrew servant, six years he shall serve:
and in the seventh he shall go out free for nothing.
21:3 If he came in by himself, he shall go out by himself: if he were
married, then his wife shall go out with him.
21:4 If his master have given him a wife, and she have born him sons or
daughters; the wife and her children shall be her master's, and he shall
go out by himself.
21:5 And if the servant shall plainly say, I love my master, my wife,
and my children; I will not go out free:
21:6 Then his master shall bring him unto the judges; he shall also
bring him to the door, or
unto the door post; and his master shall bore his ear through with an
aul; and he shall serve him for ever.
***
.orders slave-capturing expeditions"
(kill the men, keep the booty!)
Deuteronomy: 20:12 And if it will make no peace with thee, but will make
war against thee, then thou shalt besiege it: 20:13 And when the LORD
thy God hath delivered it into thine hands, thou shalt smite every male
thereof with the edge of the sword: 20:14 But the women, and the little
ones, and the cattle, and all that is in the city, even all the spoil
thereof, shalt thou take unto thyself; and thou shalt eat the spoil of
thine enemies, which the LORD thy God hath given thee.
***
.orders the slaughter of men, women, and children (a little blood lust
there?)"
1 Samuel: 15:3 Now go and smite Amalek, and utterly destroy all that
they have, and spare them not; but slay both man and woman, infant and
suckling, ox and sheep, camel and ass.
***
After killing off the men, keep the virgins around for 'a good time'"
Numbers: 31:17 Now therefore kill every male among the little ones, and
kill every woman that hath known man by lying with him.
31:18 But all the women children, that have not known a man by lying
with him, keep alive for yourselves.
***
.poor fella', he can't even trust the truth, so he send delusions to
damn people"
2 Thessalonians: 2:11 And for this cause God shall send them strong
delusion, that they should believe a lie: 2:12 That they all might be
damned who believed not the truth, but had pleasure in unrighteousness.
***
.has white hair"
DAN 7:9  I beheld till the thrones were cast down,  and  the  Ancient
of  days did sit, whose garment was white as snow, and the hair of his
head like the pure wool:  his  throne  was  like  the
fiery flame, and his wheels as burning fire.
***
.gets tired and needs a rest"
GEN 2:2  And on the seventh day God ended his work which  he  had made;
and he rested on the seventh day from all his work which he had made.
***
.smokes up a little now and then."
PSA 18:8  There went up a smoke out of his nostrils, and fire out of his
mouth devoured: coals were kindled by it.
***
.has various body parts"
PSA 17:4  Concerning the works of men, by the word of thy lips  I have
kept me from the paths of the destroyer.

PSA 11:4  The LORD is in his holy temple, the LORD's throne is in
heaven: his eyes behold, his eyelids try, the children of men.

PSA 18:8  There went up a smoke out of his nostrils, and fire out of his
mouth devoured: coals were kindled by it.

ISA 30:27  Behold, the name of the LORD cometh from far,  burning with
his  anger,  and  the burden thereof is heavy: his lips are full of
indignation, and his tongue as a devouring fire:

ISA 1:20  But if ye refuse and rebel, ye shall be  devoured  with the
sword: for the mouth of the LORD hath spoken it.

PSA 8:3  When I consider thy heavens, the work  of  thy  fingers, the
moon and the stars, which thou hast ordained;

PSA 18:10  And he rode upon a cherub, and did fly:  yea,  he  did fly
upon the wings of the wind.
***
.gambles (fixes the dice and lets his people be distributed that way)"

PRO 16:33  The lot is cast into the lap; but the whole  disposing
thereof is of the LORD.

JOS 18:6  Ye shall therefore describe the land into seven  parts, and
bring the description hither to me, that I may cast lots for you here
before the LORD our God.

JOE 3:3  And they have cast lots for my people; and have given  a boy
for  an  harlot,  and  sold a girl for wine, that they might drink.

OBA 1:11  In the day that thou stoodest on the other side, in the day
that  the  strangers  carried  away  captive his forces, and foreigners
entered into his gates, and cast lots upon  Jerusalem,
even thou wast as one of them.

JON 1:7  And they said every one to his fellow, Come, and let  us cast
lots, that we may know for whose cause this evil is upon us. So they
cast lots, and the lot fell upon Jonah.

NAH 3:10  Yet was she carried away, she went into captivity:  her young
children  also were dashed in pieces at the top of all the streets: and
they cast lots for her honourable men, and  all  her
great men were bound in chains.
<q>





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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #8 on: 2004-02-23 10:48:30 »
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Perhaps God is a simple way of explaining why covalent bonds are stronger that ionic ones and why cooperation is, quite often, an economically correct decision.

Virtues are deeply embedded in this universe.  And although it is far easier to destroy than it is to create complexity, extropy seems to be winning out over entropy.

God, if it means anything for me, is a meta-concept for all these sorts of magnificences that seem to be present. 

Science is, thus, the pursuit of understanding God.
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First, read Bruce Sterling's "Distraction", and then read http://electionmethods.org.
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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #9 on: 2004-02-23 18:48:27 »
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It sounds like you are describing the “universe itself”.  The substrate in which reality as it is commonly known is cultures.

-----Original Message-----
From: Walter Watts <wlwatts@cox.net>
Date: Sun, 22 Feb 2004 16:44:36
To:virus@lucifer.com
Subject: Re: virus: Corollary to my prior definition of Trust and Faith

On 25 Jan 2002 at 8:16, David Hill wrote:

The classical attributes of a deity are singularity ("there can only be one")
omnicience (all-knowing), omnipotence (all-powerful), omnipresence ('(S)He's
everywhere!"), omnibeneficence (all-good), and omnisoothience (all-true).  One can
immediately see that the attributes of omniscience and omnipotence cannot
simultaneously inhere in a single universe.  If a deity were omniscient (knew
everything), then it would know the future and thus be powerless to change it, but if
it were omnipotent (all-powerful), then it could change the future, and therefore
could not know it for certain.  It's like the simultaneous impossibility of an
irresistable force and an immoveable object; if one of these two deific properties
exists (and they are considered to be the most important two), then the other
logically cannot. Furthermore, If deity were everywhere, it could perceive nothing,
for perception requires a point of view, that is, a spatiotemporal perspective other
than that of the perceived object from which to perceive that object.  Deity being
omnipresent (everywhere), there is nowhere that deity would not be, thus nothing it
could perceive. It gets even worse.  Deity must be perfect; in fact, perfection is
what is broken down into all those 'omni' subcategories.  thus, a perfect deity could
not even think.  Thought is dynamic, that is, to think, one's thought must move
between conceptions.  Now, thought could conceiveably move in three directions; from
perfect to imperfect, from imperfect to perfect, and from imperfect to imperfect
(from perfect to perfect is not an alternative, perfection being singular and
movement requiring distinguishable prior and posterior).  But all of the three
possible alternatives contain either prior or posterior imperfection or both, which
are not allowably entertained in the mind of a perfect deity.

There's much, much more that I could add, but this should more than suffice to
demonstrate that asserting the existence of a deity possessing the attributes that
most consider essential to it deserving the deific appelation mires one in a miasmic
quagmire of irretrieveable contradiction, once one journeys beyond emotion-driven
faith and uses one's noggin to divine (Luvzda pun!) the nonsensical and absurd
consequences necessarily entailed.

Neil Lucock wrote:

> On Sat, 2004-02-21 at 12:52, Erik Aronesty wrote:
> > Faith is only faith in situations when something isn't known.
> Hi,
> you make an interesting point. English uses one word when we ought to
> have several to exactly define what we mean.
> Faith, when it refers to religions, might be described as "irrational
> belief in a god or supernatural process despite a lack of verifiable
> evidence".
> We might also use the word to mean "certainty of belief" in a scientific
> sense, such as faith that the sun will apprear in the East the next
> morning. This might be called a justifiable faith.
> We also have a meaning of "reliable" as in faithful.
> All of these definitions overlap to some extent, the problem is that
> persons using the word in a religious sense use it to mean a justifiable
> faith, without meeting the standard of proof required. IMHO it's nothing
> more than inaccurate thinking caused by an inability to reason
> correctly.
>
> >Assuming God is all knowing, he cannot have faith.
> Is it logically impossible for God to have faith in an improbable event
> occuring? :-)
> The idea of omniscience doesn't work.If God knows what you are going to
> do and why you are going to do it, what is the point of running Hell?
> If there is omniscience, then the amount of information gathered, per
> nano-second, would be rather large (all those sub-atomic particles and
> what they are doing is information too). God's memory would need to be
> many times larger than the number of particles in the universe in order
> to contain any useful information about the past, present and furure
> states of the universe. How is the information collected? How is it
> stored, and where? Finding out about a particle's state alters it
> (Heisenburg Uncertainty Principle). God must be able to interact with
> matter in order to monitor it, but must have a selective invisibility so
> that we can't detect him.
> To be honest, you could spend all day writing about the qualities
> needed, but you would be making an argument with so many exceptions to
> established fact that God ends up with no properties at all. A thing
> without properties does not exist (in this universe).You can justify the
> existance of Elves or UFOs with the same reasoning, but you don't
> actually get any useful information out in the end.
> regards,
> Neil
>
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"Reminding you to help control the human population. Have your sexual partner spayed
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First, read Bruce Sterling's "Distraction", and then read http://electionmethods.org.
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Re: virus: Corollary to my prior definition of Trust and Faith
« Reply #10 on: 2004-02-24 18:40:05 »
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very sweet, Blunderov..........



Blunderov wrote:

> Dr Sebby
> Sent: 23 February 2004 11:31 AM
>
> ...i dont know if i mentioned this before, but i am "Omnisebby".  that
> is,
> being perfectly sebby.
>
> by the way, does the bible ever attempt to describe god's qualities or
> powers?  or do we merely infer them?
>
> [Blunderov]
> Found this Gem at
>
> http://bennyhills.fortunecity.com/hardy/203/nonbeliever/page55.html
>
> of which this is the first page.
>
> Best Regards
>
> <q>
>
>  Do you follow the Bible word for word? Do you try to follow God's good
> example? I read the Bible to see what God was like, and I agree with all
> Christian Theists. The Bible is the Word of God, undisputed. I read the
> Bible for answers and I got them. I asked the Bible: What is God like?
> It told me.
> ***
> "Well young grasshopper, God.
> ***
> .cursed, and used to slap animals around!"
> Genesis: 8:21 And the LORD smelled a sweet savour; and the LORD said in
> his heart, I will not again curse the ground any more for man's sake;
> for the imagination of man's heart is evil from his youth; neither will
> I again smite any more every thing living, as I have done.
> ***
> .had a bit of a speech problem..."
> Isaiah: 5:26 And he will lift up an ensign to the nations from far, and
> will hiss unto them from the end of the earth: and, behold, they shall
> come with speed swiftly.
> ***
> .pukes a little here and there..."
> Revelations: 3:16 So then because thou art lukewarm, and neither cold
> nor hot, I will spue thee out of my mouth.
> ***
> .changes his mind now and then... (an indecisive character!)"
> Exodus: 32:14 And the LORD repented of the evil which he thought to do
> unto his people.
> ***
> .moons folks (just like a good ol' boy!) (The darn straight edge; he's
> even is a little shy in the process...)"
> Exodus: 33:23 And I will take away mine hand, and thou shalt see my back
> parts: but my face shall not be seen.
> ***
> .talks to the devil just like all the real Satanists..."
> Job : 1:7 And the LORD said unto Satan, Whence comest thou? Then Satan
> answered the LORD, and said, From going to and fro in the earth, and
> from walking up and down in it.
> ***
> .bum rushes angels with folly.  (good help is hard to come by, so its
> ok)..."
> Job : 4:18 Behold, he put no trust in his servants; and his angels he
> charged with folly.
> ***
> .causes adultery (love thy neighbor stuff...)"
> 2 Samuel: 12:11 Thus saith the LORD, Behold, I will raise up evil
> against thee out of thine own house, and I will take thy wives before
> thine eyes, and give them unto thy neighbour, and he shall lie with thy
> wives in the sight of this sun.
> ***
> .causes suicide:"
> Jeremiah: 19:7 And I will make void the counsel of Judah and Jerusalem
> in this place; and I will cause them to fall by the sword before their
> enemies, and by the hands of them that seek their lives: and their
> carcases will I give to be meat for the fowls of the heaven, and for the
> beasts of the earth.
> ***
> .causes "indecency" (if He can moon, they can streak, right?)"
> Isaiah 20:3 And the LORD said, Like as my servant Isaiah hath walked
> naked and barefoot three years for a sign and wonder upon Egypt and upon
> Ethiopia; 20:4 So shall the king of Assyria lead away the Egyptians
> prisoners, and the Ethiopians captives, young and old, naked and
> barefoot, even with their buttocks uncovered, to the shame of Egypt.
> ***
> .tells people to lie."
> 1 Samuel: 16:2 And Samuel said, How can I go? if Saul hear it, he will
> kill me. And the LORD said, Take an heifer with thee, and say, I am come
> to sacrifice to the LORD.
> ***
> .loves to oppress (but he is a good Capitalist, like Karl Marx)"
> Hosea: 12:7 He is a merchant, the balances of deceit are in his hand: he
> loveth to oppress.
> ***
> .rewards transgressors and fools."
> Proverbs: 26:10 The great God that formed all things both rewardeth the
> fool, and rewardeth transgressors.
> ***
> .orders men to drink, be drunk, and vomit (frat-house party animal!)"
> Jeremiah: 25:27 Therefore thou shalt say unto them, Thus saith the LORD
> of hosts, the God of Israel; Drink ye, and be drunken, and spue, and
> fall, and rise no more, because of the sword which I will send among
> you.
> 25:28 And it shall be, if they refuse to take the cup at thine hand to
> drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye
> shall certainly drink.
> ***
> .wipes shit on peoples faces:"
> Malachi: 2:3 Behold, I will corrupt your seed, and spread dung upon your
> faces, even the dung of your solemn feasts; and one shall take you away
> with it.
> ***
> .Has really bad table manners... (well, he handles shit to spread on
> faces, what do you expect?)"
> Hosea: 13:8 I will meet them as a bear that is bereaved of her whelps,
> and will rend the caul of their heart, and there will I devour them like
> a lion: the wild beast shall tear them.
> ***
> .deceives his own prophets"
> Jeremiah: 20:7 O LORD, thou hast deceived me, and I was deceived; thou
> art stronger than I, and hast prevailed: I am in derision daily, every
> one mocketh me.
> ***
> .sought to kill his own emissary"
> Exodus: 4:24 And it came to pass by the way in the inn, that the LORD
> met him, and sought to kill him.
> ***
> .sanctions slavery"
> Exodus: 21:2 If thou buy an Hebrew servant, six years he shall serve:
> and in the seventh he shall go out free for nothing.
> 21:3 If he came in by himself, he shall go out by himself: if he were
> married, then his wife shall go out with him.
> 21:4 If his master have given him a wife, and she have born him sons or
> daughters; the wife and her children shall be her master's, and he shall
> go out by himself.
> 21:5 And if the servant shall plainly say, I love my master, my wife,
> and my children; I will not go out free:
> 21:6 Then his master shall bring him unto the judges; he shall also
> bring him to the door, or
> unto the door post; and his master shall bore his ear through with an
> aul; and he shall serve him for ever.
> ***
> .orders slave-capturing expeditions"
> (kill the men, keep the booty!)
> Deuteronomy: 20:12 And if it will make no peace with thee, but will make
> war against thee, then thou shalt besiege it: 20:13 And when the LORD
> thy God hath delivered it into thine hands, thou shalt smite every male
> thereof with the edge of the sword: 20:14 But the women, and the little
> ones, and the cattle, and all that is in the city, even all the spoil
> thereof, shalt thou take unto thyself; and thou shalt eat the spoil of
> thine enemies, which the LORD thy God hath given thee.
> ***
> .orders the slaughter of men, women, and children (a little blood lust
> there?)"
> 1 Samuel: 15:3 Now go and smite Amalek, and utterly destroy all that
> they have, and spare them not; but slay both man and woman, infant and
> suckling, ox and sheep, camel and ass.
> ***
> After killing off the men, keep the virgins around for 'a good time'"
> Numbers: 31:17 Now therefore kill every male among the little ones, and
> kill every woman that hath known man by lying with him.
> 31:18 But all the women children, that have not known a man by lying
> with him, keep alive for yourselves.
> ***
> .poor fella', he can't even trust the truth, so he send delusions to
> damn people"
> 2 Thessalonians: 2:11 And for this cause God shall send them strong
> delusion, that they should believe a lie: 2:12 That they all might be
> damned who believed not the truth, but had pleasure in unrighteousness.
> ***
> .has white hair"
> DAN 7:9  I beheld till the thrones were cast down,  and  the  Ancient
> of  days did sit, whose garment was white as snow, and the hair of his
> head like the pure wool:  his  throne  was  like  the
> fiery flame, and his wheels as burning fire.
> ***
> .gets tired and needs a rest"
> GEN 2:2  And on the seventh day God ended his work which  he  had made;
> and he rested on the seventh day from all his work which he had made.
> ***
> .smokes up a little now and then."
> PSA 18:8  There went up a smoke out of his nostrils, and fire out of his
> mouth devoured: coals were kindled by it.
> ***
> .has various body parts"
> PSA 17:4  Concerning the works of men, by the word of thy lips  I have
> kept me from the paths of the destroyer.
>
> PSA 11:4  The LORD is in his holy temple, the LORD's throne is in
> heaven: his eyes behold, his eyelids try, the children of men.
>
> PSA 18:8  There went up a smoke out of his nostrils, and fire out of his
> mouth devoured: coals were kindled by it.
>
> ISA 30:27  Behold, the name of the LORD cometh from far,  burning with
> his  anger,  and  the burden thereof is heavy: his lips are full of
> indignation, and his tongue as a devouring fire:
>
> ISA 1:20  But if ye refuse and rebel, ye shall be  devoured  with the
> sword: for the mouth of the LORD hath spoken it.
>
> PSA 8:3  When I consider thy heavens, the work  of  thy  fingers, the
> moon and the stars, which thou hast ordained;
>
> PSA 18:10  And he rode upon a cherub, and did fly:  yea,  he  did fly
> upon the wings of the wind.
> ***
> .gambles (fixes the dice and lets his people be distributed that way)"
>
> PRO 16:33  The lot is cast into the lap; but the whole  disposing
> thereof is of the LORD.
>
> JOS 18:6  Ye shall therefore describe the land into seven  parts, and
> bring the description hither to me, that I may cast lots for you here
> before the LORD our God.
>
> JOE 3:3  And they have cast lots for my people; and have given  a boy
> for  an  harlot,  and  sold a girl for wine, that they might drink.
>
> OBA 1:11  In the day that thou stoodest on the other side, in the day
> that  the  strangers  carried  away  captive his forces, and foreigners
> entered into his gates, and cast lots upon  Jerusalem,
> even thou wast as one of them.
>
> JON 1:7  And they said every one to his fellow, Come, and let  us cast
> lots, that we may know for whose cause this evil is upon us. So they
> cast lots, and the lot fell upon Jonah.
>
> NAH 3:10  Yet was she carried away, she went into captivity:  her young
> children  also were dashed in pieces at the top of all the streets: and
> they cast lots for her honourable men, and  all  her
> great men were bound in chains.
> <q>
>
>
>
> ---
> To unsubscribe from the Virus list go to <http://www.lucifer.com/cgi-bin/virus-l>

--

Walter Watts
Tulsa Network Solutions, Inc.

"Reminding you to help control the human population. Have your sexual partner spayed
or neutered."


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