> I see a pattern here whereby those who have innocence receive grace in
> exchange for forgiveness at the cost of their innocence to those who are
> corrupted and who corrupt...the innocent do this out of awe and wonder at
> the gracelessness of the corrupt, and out of innocence as to the nature of
> corruption--but, this pattern may be followed imperviously to the detriment
> of those who fit the profile of innocence and corruption regardless of the
> fact of the matter.
Is corruption the oppostite of innocence? If so, is it bad to be called
corrupt?
-Prof. Tim